Showing posts with label Social Justice. Show all posts
Showing posts with label Social Justice. Show all posts

Sunday, February 26, 2017

Can an overemphasis on Social Justice Issues Rob us Of Gospel-Centered Preaching?

Can an overemphasis on Social Justice Issues Rob us Of 
Gospel-Centered Biblical Preaching?
(Or is it possible that this is just another either/or fallacy).

I would suggest in the bigger picture of Christianity, local churches, denominations, and mission boards have both formed and divided over these issues.  I simple look at church history proves this point.  To deny denominations have split of slavery or the ordination of women would a denial of American history.  For evidence, compare the Southern Baptist Convention to the Northern Baptist Convention.  Or compare the Southern Baptist Convention to the Cooperative Baptist Convention.  All Baptists, have dramatically different views in regard to social justice issues (and I would suggest even in the content of the gospel).  This latter part is of greater (and eternal) concern.  

It would be rather naive to claim there is a simple answer to this dilemma.  It would be equally improper to claim we have a more robust and mature Christianity simply because our own particular church(s) claim(s) to be "balanced" on this issue.  No doubt, the balanced position finds a way to paint everyone else as an extreme.  Anyway on to our Biblical text.

For this idea (and certainly not the only location), I'll turn to Luke 10:38-42.  I came across this text yet again in my M'Cheyne Bible reading plan (which hits this verse twice each calendar year and which I highly recommend):

"38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. 40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her."

This may be a huge "misapplication" but many study notes say otherwise.  Is it possible to get so caught up in serving and focusing on social justice issues that the gospel gets second place?  Is it possible to think you are doing all sorts of things with the motive of "love" that gospel preaching and evangelism never actually happens?  Do we get so caught up in "doing" that we start redefining key doctrinal terms such as: mercy, grace, or justification?

Is it possible to make this error in a food pantry?  A soup kitchen? Homeless shelter?  These ideas may be good in an of themselves but if the gospel is never preached, then what?  Well fed, well rested unbelievers.  Is there more that local churches could do to reach out to a dying world around them?  Yes, of course (its not the governments job).  

What then is evangelism?  What is an actual gospel presentation?  Is it possible that the above mentioned social justice issues can be defended more with Biblical pragmatism when mixed with the gospel?  Foreign mission?  Build me a well and I listen to your story.  Give me food and I'll believe in your God.  I don't say these as straw men.  This is real-world modern day mission board philosophy.  Put simply: if it works, then it must be okay if allows for a gospel presentation.  As to when in church history this means of evangelism has become acceptable is another question you must answer. 

The study notes go straight to the point, "Martha's problem was not that she was serving: it was that she was distracted by 'much serving' (v. 40).  It is not only bad things that keep us from true communion with Christ; it is often an excessive preoccupation, anxiety, and distraction with good things" (The Reformation Heritage Study Bible, p. 1476).

On the other hand, is possible that Martha was not focused on worship but too fixated on the details, "Martha was evidently fussing about with details that were unnecessarily elaborate" (The MacArthur Study Bible, p. 1502).


Ryrie as well seems to catch this misplaced emphasis, "One simple dish for the meal is all that is necessary, rather than the elaborate preparations Martha had made" (Ryrie Study Bible, p. 1644).


We could add plenty more but as you can see we can get so preoccupied with service (perhaps even in the name of being self-less or hospitable), that we can completely miss the bigger picture.  Here I would suggest we can miss correct worship practices or even worse completely skew a right presentation of the gospel message.  So is this an either/or fallacy?  They certainly are not diametrically opposed to each other.  But it seems clear we can get caught up in service (or doing things in the name of "ministry") that the gospel message never actually happens.


Thoughts of course.  Comments encouraged (as always).

Monday, January 23, 2017

A Glimpse back in history at the Goals for New Evangelicalism (Did it happen?)



A Glimpse back in history at the Goals for New Evangelicalism (Did it happen?)

They claimed to be true to orthodox Christian beliefs.  That's easy: just redefine orthodox with the lowest common denominators.  Here are four reasons they gave for their necessity as a movement.  These points are taken from the article entitled, "New Evangelicalism" in The Dictionary of Theological Terms by Alan Cairns (pp. 257-249).

First, "they wished to place an emphasis on scholarship."  This includes heavy interaction and quotations from outright unbelievers, neo-orthodoxy and liberals.  Remember the phrase in an attempt to reach out to the scholastic world, "I'll call you a Christian, if you'll call me a scholar."  Think lowest common denominator beliefs in the Evangelical Theological Society.

Second, "new evangelicals wished to abandon the old confrontational spirit of earlier days."  This eventually created outright cooperation with liberals and Roman Catholics.  ECT (Evangelicals and Catholics Together) is just another product of this line of thinking fleshed out.  It would surprise you the well-known names who signed the document.  Liberals are Christians.  Roman Catholics are Christians.  So they say.

Third, "new evangelicals wished to be more open to modern scientific theory."  Think evolution doesn't matter.  This is the new basic mantra across the lines of big name evangelical groups, seminaries, and coalitions.  They have the Reformed Calvinistic soteriology talk down but they praise the unbelieving scientists.  When Bible is placed against science, the new evangelicals chose the biased views of unbelieving scientists.  But they are not worried, you need Jesus not a literal fall and Adam.

Fourth, "new evangelicals wished to become more involved than old evangelicals had been in addressing the problems of society."  Think: social justice everywhere.  New mission: social justice gospel and evangelism.  Racism, capitalism, poverty, etc....  These are the new focuses in a social justice kingdom on earth.

What damage have these misplaced goals and means brought upon Christ's church?  What steps have Fundamentalists made in these same four directions?  Be careful before you answer.  Look at what schools remain and who has closed their doors.  What changes have been made?  What walls no longer exist?  Concerned?  What schools will be left when my children a college-aged?

Think.  Preach Christ alone (this 500th Reformation year).  Comments encouraged.

Monday, November 21, 2016

Are you overindulging your children? Do you give them "Vitamin N"?

 Are you overindulging your children?  Do you give them "Vitamin N"?

Our society could be dramatically changed by denying our kids the stuff they ask for.
They need to earn it, take responsibility for it, and appreciate it.
This sounds so anti-I deserve it.  Or the world owes me something.
Giving your child everything they want is not love.



Kids who live on parental handouts become Adult who live on government handouts.

Enjoy!!!

Wednesday, November 16, 2016

What Democrats who cry "Democracy" and "Majority" Don't want you to know about the top 5 Issues facing Black Americans

What Democrats who cry "Democracy" and "Majority" Don't want you to know about the top 5 Issues facing Black Americans

Disclaimer concerning video:

1.  I would recommend from a Biblical basis that the top issue facing any person is their individual standing with their Creator.  Specifically, their relationship with him through the shed blood of his son, Jesus Christ by faith alone.
2.  I disagree with the use of the term "race."  I would suggest the Bible teaches we are all one "human" race.  The global flood killed all but eight.  We all have a common genetic past.  Skin tones, pigments and other issues are easily explained through the Tower of Babel and geographic isolation and reproduction.
3.  Other than these concerns, I think the following issues concerning black Americans is spot on.  I wish more Christians would take note.  Some facts are not always politically correct.



Educate yourself!!
Enjoy.





Wednesday, December 23, 2015

Book Review: What is the Mission of the Church? (Making Sense of Social Justice, Shalom, and the Great Commission)


What Is the Mission of the Church?: Making Sense of Social Justice, Shalom, and the Great CommissionWhat is the Mission of the Church?
(Making Sense of Social Justice, Shalom, and the Great Commission)
By. Kevin DeYoung and Greg Gilbert (2011, Crossway)

This book served to be a valuable resource while completing my Th.M. at DBTS.
In wake of current fretting on social justice issue in broader evangelicalism, I would like to recommend this book to challenge the various sides on this issue. Please consider the breadth of issues appearing in the table of contents.  I recommend this book to those who are struggling with these issues within the local church.  The exegetical handling of the gospels to address the way they are used and abused for social justice issues alone is worth the price of the book.

Part One: Understanding Our Mission

Chapter 1: A common world in need of a careful definition

Chapter 2:  Understanding our categories

Part Two: Understanding Our Categories

Chapter 3: The whole story (seeing the Biblical narrative from the top of Golgotha)

Chapter 4: Are we missing the whole Gospel?

Chapter 5: Kings and Kingdoms

Chapter 6: Making sense of Social Justice (Exposition)

Chapter 7: Making sense of Social Justice (Application)

Chapter 8: Seeking Shalom

Part Three: Understanding what we do and why we do it.

Chapter 9: Zealous for good works

Chapter 10: The Great Commision Mission

Epilogue: So You're thinking of starting a new kind of Church?

Some Translation Traditions are Hard to Break (Test Case: Romans 1:3 "Jesus Christ Our Lord" in the KJV 1611)

 Some Translation Traditions are Hard to Break  (Test Case: Romans 1:3 "Jesus Christ Our Lord") If you've every bothered to re...